Dealing with the Anti-Communist Tendency
Following the African National Congress National Executive Committee meeting of 14-16 May 2010, it was reported in the mass media that ANC President Jacob Zuma had referred in his summing-up to the story of the Gang of Eight, and had mentioned at least one of the eight (Kgokong, also known as Mqota) by name.
The National Union of Mineworkers Central Committee, meeting 13-14 May 2010, also resolved as follows:
“CC noted with dismay the current anti-communist tendencies publicly displayed through public platforms and at times hidden under questions already addressed by the SACP CC in the response to the Gang of 8 in 1976. CC rejects any insinuation that the ANC is under serious threat by Communists and the CC further confirms that the ANC class character should be defended, in fact any attempt to chase Communists away or removing them from leadership of the ANC should be rejected by members of the ANC. CC further confirms that any member irrespective of other political activeness who gets nominated and elected in the ANC elective conference is nominated and elected as ANC member by ANC members, this means that there are no Communist or SACP representatives in any structure of the ANC .”
The full text of the SACP CC statement on the Gang of Eight is contained in Document 131 of the volume “South African Communists Speak”, published in 1981, and in the African Communist, 2nd Quarter, 1976. The document, called “The Enemy Hidden Under the Same Colour”, is also archived here. It can also be downloaded in MS Word format by clicking here. It directly quotes from, and reinforces in argument, two of the other main documents used here this week: the “Road to South African Freedom” and the (Morogoro) “Strategy and Tactics” (both linked below).
This Gang-of-Eight document is 14 pages and nearly 9000 words long, and for that reason the shorter 1962 document issued by the SACP following the breakdown of the South Africa United Front because of the treachery of the PAC was to be preferred, and is the one available in hard copy through Jetline (and linked below).
Maybe that was a mistake, because apart from being topical again, the longer document is richer and deeper than the earlier one, and it also adds extensive historical detail to our knowledge of the 1969 Morogoro Conference. Yet the 1976 CC statement itself emphatically makes the link between the two occasions. It refers to the Gang of Eight and the PAC as “Birds of a Feather”. More precisely, it says:
“…like the PAC before them, this group is the expression of a political trend which seeks to dilute and eliminate the revolutionary content of South Africa's liberation struggle. Basically it wants the ANC to return to a type of nationalism which serves only a small elite and not the masses of the oppressed people. The social base for this tendency is to be found amongst those classes and groups within the oppressed who seek the kind of 'liberation' which will, at best, replace the white exploiter with a black exploiter.”
The South Africa United Front, made up of the ANC, PAC, SWANU and SAIC had been put together after Sharpeville. The linked document is a contemporary article by Dr Dadoo about the break-up of the Front and the causes of the break-up, which had to do with the behaviour of the PAC, in particular. This document is useful for its description of the political structures and for Dadoo’s enunciation in it of the general principles of united fronts (which the PAC had violated).
Once again, like all of the main theoretical and programmatic documents of the movement, these are about National Democratic Revolution in particular. More than most, they deal with it directly and in its most difficult aspects. The 1976 document unequivocally denounces “the type of nationalism which is not revolutionary but reactionary”.
It goes on to say:
“Our movement has never hidden the fact that there is a relationship between the African National Congress and the South African Communist Party on those questions of policy which both organisations share in common. In particular both organisations believe that in the present stage of the revolutionary process in South Africa, the primary aim is the national liberation of the most exploited and most oppressed section of the South African people - the Africans.”
This formulation, which is cheaply denounced as “stagism” by the camp-following panders and scavengers of the revolution, is actually the very understanding which liberates the National Democratic Revolution from “stewing in its own juice” in the manner proposed by the 2007 Strategy and Tactics, as we discussed here. Because as Joe Slovo later wrote in “The South African Working class and the National Democratic Revolution”, (1988, which we will come to next week in this series) the point about a stage is that it is followed by another stage.
Tomorrow, in the interest of an all-round view of the politics of National Democratic Revolution, we will look at Tanzania’s Arusha Declaration, forever associated with the late Mwalimu (“Teacher”) Julius Nyerere.
[Image: Dr Yusuf Dadoo, President of the South African Indian Congress, Chairman of the SACP, Vice-chairman of the Revolutionary Council]
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