15 June 2012

National Democracy


Basics, Part 10


National Democracy

In this, the last part of the CU Basics set, we touch upon the single biggest historic task of the Communists in the period since the founding of the Communist International (a.k.a. Third International) in 1919: National Liberation (decolonisation).

In 1920 the Comintern organised a Congress of the Peoples of the East. It was the first international anti-colonial congress. The Comintern recognised Communist Parties in many countries (including South Africa’s CPSA in 1921). In 1928 the Comintern and the CPSA adopted the “Black Republic” policy for South Africa, making the CPSA the first South African party to call for black majority rule. The CPSA was also the first South African non-racial party in terms of its membership.

This is some of our South African part in the story. But it is not only in SA but is the worldwide story of the past century, under the impetus of the Communists more than any other single political component. This is the story of political independence of the former colonies. The masses of the world have risen time and again in National Democratic Revolutions, with the invariable support of the Communists. Our internationalist duties still continue. Any political education “Basics” series must mention this.

Ever since the anti-colonial victories in so many (150-plus) countries, constituting the vast majority of the population of the globe, that set those countries free from direct colonial rule, the Imperialist powers have sought to re-impose themselves by other means: neo-colonialism.

One who has made the anti-Imperialist case very well in the face of the neo-colonial onslaught is the Tanzanian professor Issa Shivji [pictured]. Shivji reminds us that it is we freedom-fighters who are the humanists now, and it is the Imperialists who are the barbarians. See the attached document.

African Socialism


From the time of Eduard Bernstein and his 1899 book “Evolutionary Socialism”, and Rosa Luxemburg’s 1900 response to Bernstein, “Reform or Revolution?”, the same question has been put, in one way or another.

In the history of the struggle for liberation from colonialism in Africa, the question “Reform or Revolution” was once again put. To sound better and to deceive the people more easily, false counter-revolutionary “Socialism” was dressed up as “African Socialism”, and was widely used as a smokescreen for neo-colonialism from the dawn of African Independence in the 1950s and 1960s, onwards.

Dr Kwame Nkrumah spoke out firmly against this false so-called African Socialism more than forty years ago. See the attached article below. Although Kwame Nkrumah and his adversary Leopold Senghor are both long gone, yet Nkrumah’s words appear to carry as much relevant meaning as they did when they were spoken in Cairo in 1967.




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