CU Course on Hegel,
Part 4
The Logic
Some academics try to illustrate Hegel with diagrams, like
the one above. They don’t help very much.
The following one is supposed to represent the scheme of
Hegel’s “Encyclopaedia”, as if it was the world represented by an unfamiliar projection:
What this diagram suggests, among other things, is that
Hegel’s headings (or constructs) are not eclectic or random, but do form part
of an organic, or concrete, whole, as you would expect from the one who
bequeathed “The Ascent from the Abstract to the Concrete” to Marx and Engels.
Here below is another diagram, allegedly showing Hegel’s “11 forms of
dialectic”. We must resist the temptation to reduce Hegel to the level of a
corporate inspirational speaker. But we may be reassured to know that Hegel’s
dialectical concerns (e.g. Unity and Struggle of Opposites; Particular and
General; Being and Nothingness; Form and Content; Cause and Effect) are not
infinite in number, but are actually quite few.
At least it is reassuring to be able to feel that such
organic-seeming totalisations of Hegel as the above two-dimensional diagrams
are possible. It is also useful to be shown that Hegel’s system is not the
relentless march of the triads that the diagram at the top and some of its
variations are apt to suggest. The shape is neither even, nor symmetrical.
Hegel’s thought is not strained. It takes its own shape.
The indistinctness of the diagrams is not a big problem at
this stage. We would not want to take them too literally or to trust them too
much. They are not Hegel’s work and the present distance from where we are now
to the point of being able to check the diagrams against Hegel’s actual work is
long. It would require us to read and internally digest several of the most
difficult books ever written, on the way.
But we don’t need to do all that. Marx is going to
straighten out Hegel for us, anyway. What we need is enough of Hegel so as to
fully understand Marx, in keeping with the task set for us by Lenin*. Lenin
says: If you don’t have Hegel, or at least his “Logic”, then you don’t have Marx. We are going to get sufficient
of Hegel in this course so as to have our Marx on a firm foundation.
The way we will begin this part is with a few spots that we
will locate and explore. They will be tiny in relation to the whole but they
will furnish is with some reference points, as well as begin to make us used to
the great man’s style.
At the end of this part, we will take a very much larger
portion of Hegel for reading. We must not have a course where we end up still
being virgins in relation to the works of the main writer that we are studying.
In between, we will look at what Andy Blunden has written about Hegelian Logic
and also try to get some assistance from Communist University standby Tony
Buzan. So there will be four instalments altogether within this fourth part of
our course on Hegel.
So in this instalment we are using a compilation of four
short extracts from Hegel’s Logic and
The Shorter Logic (see the link to
the download, below). Hegel’s work is usually divided into numbered passages
(not always single paragraphs) that are usually given a sign such as § or φ.
Andy’s first given quotation is §62 from The Science of Logic. Hegel is saying that negation leads lower
forms of consciousness to a higher form of consciousness. He says that for
science it is therefore necessary to be able to see that the negative is as
good as the positive, and that negation is what moves things on towards a
result; and that a result is not an “immediacy”, where immediacy is simple,
latent, unmoved being.
Hegel is
writing of the common consciousness and therefore of science, and this view of
science is the one that Marxism has.
Andy’s
second quotation is §121 from The Science of Logic. This is the famous Hegel! This is the Hegel that drives
people crazy, or makes them to think that Hegel is crazy. But Hegel, contrary
to what appears, is not wasting time. To say that “being is nothingness” is the
beginning of finding out what has substance, and how human beings are able on a
daily basis to create, God-like, something out of nothing.
Andy’s
third Quotation is §133 from The Shorter Logic, where Hegel is
writing of Form and Content, as a struggle of opposites that define each other
and constantly change places. Perhaps this is a good time to remember that this
Communist University is not a didactic, but rather a dialogic University, and
so to refrain from trying to “define” everything, but instead to leave the door
open for discussion. Asikhulime!
Andy’s last quotation, §160-1 from The
Shorter Logic, is about The Notion, and brings at last what is Hegel’s
special gift to posterity, something we need right now in South Africa, which
is a revelation of the nature of the thing called Development.
Because
dialectic is not a magic for itself, but it is an understanding of development,
and how humans develop themselves as humanity. And this is what we need to know.
- The above is to introduce the original reading-text: Excerpts from Hegel's Logic.
- To download any of the CU courses in PDF files please click here.
* “It is impossible completely to understand Marx's
Capital, and especially its first chapter, without having thoroughly studied
and understood the whole of Hegel's Logic. Consequently, half a century later
none of the Marxists understood Marx!!” – Lenin
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