National Democratic
Revolution, Part 8c
Arusha Declaration
So far in this series we have
moved through five decades from the 1920s to the 1970s, with sufficient detail
to demonstrate that in the world at large and in South Africa in particular,
conscious, deliberate National Democratic Revolution was the main historical
process under way in that time. In Africa, the process gathered speed from
1960.
On 25 May 1963, earlier
regional initiatives, especially the Pan-African Freedom Movement of East, Central
and Southern Africa (PAFMECSA), of which
Tanzania had been a leading member, gave way for the foundation of the
Organisation of African Unity (OAU), in Addis Ababa, Ethiopia. Africa Day is
consequently celebrated each year towards the end of May.
The last supporting document
to the Morogoro Strategy and Tactics is named after another Tanzanian town:
Arusha. It is the famous (attached) 1967 “Arusha Declaration” of Julius Nyerere
and the ruling TANU (Tanganyika African National Union) party
of Tanganyika at the time, on Socialism and Self-Reliance.
(Tanganyika and Zanzibar united in the following year as Tanzania, and TANU united
with the Afro-Shirazi Party in 1977 to become the Chama cha Mapinduzi – “the
party of the revolution”, CCM).
This document reflects TANU’s
view of the political economy of their country and how it could be led to a
better condition (i.e. a better life for all). This document is now over forty
years old but at the time of the release of Nelson Mandela, for example, it was
only a little over twenty years old. Solomon Mahlangu Freedom College was
established in Morogoro only about a decade after the Arusha Declaration. (In
those days “Arusha Declaration” was slang for “going by foot”).
The document has a peculiar
understanding of socialism, which it calls both a policy, and also a belief.
Nyerere’s 1962 pamphlet “Ujamaa – the Basis of African Socialism” (also attached)
calls socialism “an attitude of mind”. Peasants can be as socialist as workers,
according to these documents. Yet Tanzania did have an understanding that a
purely peasant family was not fully socialised. They encouraged villagisation
and rural party organisation according to the “tenth house” (chumba kumi) principle. The document
tries to reconcile socialist aspirations with peasant facts of life.
The document is both
national-democratic and developmentalist. It prefigured much of what has
happened since, including in South Africa, and which is still happening. It
prefigures President Zuma’s sentiments about his May, 2010 visit to
Sweetwaters, for example, except that South Africans do not say that “money is
not the weapon”. On the contrary, in South Africa money, translating into
“delivery”, is nearly always thought to be the weapon of development.
The NDR has constantly been debated,
and continues to be debated.
·
The above is to
introduce the original reading-texts: Arusha Declaration, 1967, Nyerere and Julius Nyerere,
Ujamaa - The Basis of African
Socialism, 1962.
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